Blog over: Paddo kweekset, Paddo's kweken en magic mushroom cultivatie.
Showing posts with label paddo. Show all posts
Showing posts with label paddo. Show all posts
Tuesday, 30 March 2010
NIeuwslicht - Wat doen paddo's met je?
Volgens mij neemt hij truffels in plaats van paddo's. Wel interessant om het eens te zien in een MRI scan. Ook aardig om te horen van de onderzoeker dat de risico's laag zijn. Weer een persoon waar Ab Klink niet naar heeft geluisterd.
Sunday, 7 February 2010
A very good review of the book: Shroom: A Cultural History of the Magic Mushroom by Andy Lechter
A Cultural History of the Magic Mushroom
Andy Lechter has written an essential book on shrooms, and taken a key step in the evolution of how we talk about the history of entheogens.
August 19, 2008 |
Editor's note: This article was originally published in Erowid.
Reviewed: Shroom: A Cultural History of the Magic Mushroom by Andy Lechter
In Shroom: A Cultural History of the Magic Mushroom, Andy Letcher has given us a thorough and rigorous study of mushroom culture. Among books on psychoactive mushrooms, Shroom is unprecedented in the degree to which the author demands that arguments be supported by evidence. Anyone familiar with the voluminous literature on this topic will immediately recognize this as a revolutionary step; the genre is crowded with speculation ranging from cautious (The Road to Eleusis) to extravagant (Food of the Gods).
A scholar boasting PhDs in both ecology and religious studies, Letcher is also no stranger to the psychedelic underground. In this book he painstakingly reconstructs mushroom theories ranging from Eleusis to Santa Claus. Letcher is highly critical of most of these theories, which he sometimes characterizes in sardonic terms that border on contemptuous. Although his tone can be caustic, he pays mushroom enthusiasts the compliment of taking their arguments seriously and analyzing them as such.
Shroom opens with a serviceable overview of the biology and chemistry of psychoactive mushrooms. The book then moves into the cultural history of mushrooms, including a valuable review of pre-1950s reports of mushroom use. Letcher documents and analyzes nearly every major argument written about psychoactive mushrooms in the last century. He chronicles the channels by which a cloudy mix of science and speculation has flowed into the collective reservoir of the psychedelic underground.
The basic argument that Letcher critiques looks something like this: For thousands of years, humans have had an important relationship with psychoactive mushrooms. After stumbling upon them unawares, our ancestors grasped the power of the psychedelic experience they provide. It may be that the spiritual insights which inspired the major world religions were based on entheogenic mushroom sacraments. The druids of pre-Roman Europe, the ancient Greeks of Eleusis, and perhaps even our early ancestors on the African savanna knew that one could contact the spirit world or commune with the gods under the influence of psychoactive fungi.
read more on the erowid website
or for more mushroom information go to www.magic-mushrooms-shop.com
Andy Lechter has written an essential book on shrooms, and taken a key step in the evolution of how we talk about the history of entheogens.
August 19, 2008 |
Editor's note: This article was originally published in Erowid.
Reviewed: Shroom: A Cultural History of the Magic Mushroom by Andy Lechter
In Shroom: A Cultural History of the Magic Mushroom, Andy Letcher has given us a thorough and rigorous study of mushroom culture. Among books on psychoactive mushrooms, Shroom is unprecedented in the degree to which the author demands that arguments be supported by evidence. Anyone familiar with the voluminous literature on this topic will immediately recognize this as a revolutionary step; the genre is crowded with speculation ranging from cautious (The Road to Eleusis) to extravagant (Food of the Gods).
A scholar boasting PhDs in both ecology and religious studies, Letcher is also no stranger to the psychedelic underground. In this book he painstakingly reconstructs mushroom theories ranging from Eleusis to Santa Claus. Letcher is highly critical of most of these theories, which he sometimes characterizes in sardonic terms that border on contemptuous. Although his tone can be caustic, he pays mushroom enthusiasts the compliment of taking their arguments seriously and analyzing them as such.
Shroom opens with a serviceable overview of the biology and chemistry of psychoactive mushrooms. The book then moves into the cultural history of mushrooms, including a valuable review of pre-1950s reports of mushroom use. Letcher documents and analyzes nearly every major argument written about psychoactive mushrooms in the last century. He chronicles the channels by which a cloudy mix of science and speculation has flowed into the collective reservoir of the psychedelic underground.
The basic argument that Letcher critiques looks something like this: For thousands of years, humans have had an important relationship with psychoactive mushrooms. After stumbling upon them unawares, our ancestors grasped the power of the psychedelic experience they provide. It may be that the spiritual insights which inspired the major world religions were based on entheogenic mushroom sacraments. The druids of pre-Roman Europe, the ancient Greeks of Eleusis, and perhaps even our early ancestors on the African savanna knew that one could contact the spirit world or commune with the gods under the influence of psychoactive fungi.
read more on the erowid website
or for more mushroom information go to www.magic-mushrooms-shop.com
Wednesday, 13 January 2010
Amsterdam After the Mushroom Ban
Charles Overby is not optimistic about his future. The bearded American works in a so-called smart-shop, selling hallucinogenic mushrooms in Amsterdam's touristy Rembrantsplein area. When he first arrived in the Netherlands in 1998, paddos, as they are locally known, were legal, and the country seemed like an enlightened sanctuary of mind expansion. "I consider myself as the facilitator of a shamanic journey, and I take that very seriously," he says. But now that Overby is planning to buy the store he's been working in, the Dutch government proposes to ban his main line of merchandise, and parliament is set to agree. For him, the ban is not just a threat to his livelihood, but to his beliefs. "To us, this is a religious issue," he says.
No doubt he means it. But to Ab Klink, the Dutch Minister for Health, the ban is about public health and social order. Roughly a hundred tourists a year are driven away in an Amsterdam ambulance after mushroom consumption. The fact that almost all incidents involve foreign tourists led Klink to the conclusion, he says, that "it is absolutely undesirable that citizens of neighboring countries run these health risks." But the ban could end up promoting other mind-blowing compounds, some of which pack more punch — and carry more risks — than magic mushrooms.
The ban is perceived as a departure from the country's long-standing approach of seeking pragmatic solutions that aim to reduce the harm of drug use. Questions of drug legality here are hardly a matter of principle. Relatively light drugs as marijuana are not prosecuted in an attempt to isolate their use from that of more addictive drugs, and health services trade used heroin needles for fresh ones to prevent the spread of diseases like AIDS.
Along this line of reasoning, paddos are a relative blessing. "Paddos now dominate the market for trips, and that has only advantages," says August de Loor, a veteran drugs consultant. "LSD use is down over the last couple of years, and we have seen the concentrations of LSD in a trip decline, because the relatively light paddo has become the norm."
Rogier Bos, speaking for the expert body that advised the minister on the issue, agrees. "If these consumers switch back to LSD, public health will suffer." The synthetic hallucinogen, which has been banned since 1966, is usually sold as a piece of impregnated paper, and thus easier to hide and trade than the bulky mushrooms.
LSD is not the only drug set to benefit from a paddo ban. Some experts predict that San Pedro, a cactus of the Andes, could fill some of the hallucinogenic void in the wake of the mushroom ban. And a range of other flora remains off the radar, and thus not prohibited, according to Bos. "There are so many blossoms or cacti that can be tried," he says. "We can't even scientifically say if these products cause a hallucinogenic effect, let alone what the health risks may be."
Proponents of a ban are not impressed by fears of illegal trade of other products, saying such concerns could be voiced over any government ban. "The legal sale of mushrooms was an awkward situation to start with, and this bill puts that right, parliamentarian Fred Teeven of the right-wing liberal VVD says. But he too admits that upholding prohibition will be hard, and the municipality of Amsterdam has expressed concern that enforcing it will put a heavy burden on the police.
Retailer Charles Overby points to the street outside his shop to indicate who will take over his trade. "Quick sales, no advice, and more ambulance calls," he predicts. As for himself, he'll try to run his store on the jewelry and ceremonial statues he sells. And perhaps other hallucinogens? "We don't want to speculate on what we might sell, because we don't know what is going to be prohibited," he says. "We have no intention of selling illegal things, and that's it." But if the logic of the mushroom ban takes hold in the Netherlands, the list of illegal things could get longer.
Amsterdam After the Mushroom Ban
The Magic Mushrooms Shop
No doubt he means it. But to Ab Klink, the Dutch Minister for Health, the ban is about public health and social order. Roughly a hundred tourists a year are driven away in an Amsterdam ambulance after mushroom consumption. The fact that almost all incidents involve foreign tourists led Klink to the conclusion, he says, that "it is absolutely undesirable that citizens of neighboring countries run these health risks." But the ban could end up promoting other mind-blowing compounds, some of which pack more punch — and carry more risks — than magic mushrooms.
The ban is perceived as a departure from the country's long-standing approach of seeking pragmatic solutions that aim to reduce the harm of drug use. Questions of drug legality here are hardly a matter of principle. Relatively light drugs as marijuana are not prosecuted in an attempt to isolate their use from that of more addictive drugs, and health services trade used heroin needles for fresh ones to prevent the spread of diseases like AIDS.
Along this line of reasoning, paddos are a relative blessing. "Paddos now dominate the market for trips, and that has only advantages," says August de Loor, a veteran drugs consultant. "LSD use is down over the last couple of years, and we have seen the concentrations of LSD in a trip decline, because the relatively light paddo has become the norm."
Rogier Bos, speaking for the expert body that advised the minister on the issue, agrees. "If these consumers switch back to LSD, public health will suffer." The synthetic hallucinogen, which has been banned since 1966, is usually sold as a piece of impregnated paper, and thus easier to hide and trade than the bulky mushrooms.
LSD is not the only drug set to benefit from a paddo ban. Some experts predict that San Pedro, a cactus of the Andes, could fill some of the hallucinogenic void in the wake of the mushroom ban. And a range of other flora remains off the radar, and thus not prohibited, according to Bos. "There are so many blossoms or cacti that can be tried," he says. "We can't even scientifically say if these products cause a hallucinogenic effect, let alone what the health risks may be."
Proponents of a ban are not impressed by fears of illegal trade of other products, saying such concerns could be voiced over any government ban. "The legal sale of mushrooms was an awkward situation to start with, and this bill puts that right, parliamentarian Fred Teeven of the right-wing liberal VVD says. But he too admits that upholding prohibition will be hard, and the municipality of Amsterdam has expressed concern that enforcing it will put a heavy burden on the police.
Retailer Charles Overby points to the street outside his shop to indicate who will take over his trade. "Quick sales, no advice, and more ambulance calls," he predicts. As for himself, he'll try to run his store on the jewelry and ceremonial statues he sells. And perhaps other hallucinogens? "We don't want to speculate on what we might sell, because we don't know what is going to be prohibited," he says. "We have no intention of selling illegal things, and that's it." But if the logic of the mushroom ban takes hold in the Netherlands, the list of illegal things could get longer.
Amsterdam After the Mushroom Ban
The Magic Mushrooms Shop
Tuesday, 20 October 2009
www.magic-mushrooms-shop.com
Paddo kweekset kopen bij Online Paddo Smartshop. Zelf eenvoudig je paddo's kweken. Paddo kweekset vanuit voorraad leverbaar. Bestel paddokweeksets online bij onze webshop. Magic-Mushrooms-Shop.com Amsterdam.
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